1 Kings 2:42

Authorized King James Version

And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

Word-by-Word Analysis
#1
וַיִּשְׁלַ֨ח
sent
to send away, for, or out (in a great variety of applications)
#2
הַמֶּ֜לֶךְ
And the king
a king
#3
וַיִּקְרָ֣א
and called
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
#4
לְשִׁמְעִ֗י
for Shimei
shimi, the name of twenty israelites
#5
וַתֹּ֧אמֶר
and said
to say (used with great latitude)
#6
אֵלָ֜יו
near, with or among; often in general, to
#7
הֲל֧וֹא
not (the simple or abs. negation); by implication, no; often used with other particles
#8
הִשְׁבַּעְתִּ֣יךָ
unto him Did I not make thee to swear
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
#9
בַֽיהוָ֗ה
by the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#10
וָֽאָעִ֤ד
and protested
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
#11
בְּךָ֙
H0
#12
וַתֹּ֧אמֶר
and said
to say (used with great latitude)
#13
בְּי֣וֹם
on the day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#14
צֵֽאתְךָ֗
thou goest out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#15
וְהָֽלַכְתָּ֙
and walkest
to walk (in a great variety of applications, literally and figuratively)
#16
וָאָ֔נָה
abroad any whither
where?; hence, whither?, when?; also hither and thither
#17
וָאָ֔נָה
abroad any whither
where?; hence, whither?, when?; also hither and thither
#18
תֵּדַ֖ע
Know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#19
תֵּדַ֖ע
Know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#20
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#21
תָּמ֑וּת
die
to die (literally or figuratively); causatively, to kill
#22
תָּמ֑וּת
die
to die (literally or figuratively); causatively, to kill
#23
וַתֹּ֧אמֶר
and said
to say (used with great latitude)
#24
אֵלַ֛י
near, with or among; often in general, to
#25
ט֥וֹב
is good
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#26
הַדָּבָ֖ר
unto me The word
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#27
שָׁמָֽעְתִּי׃
that I have heard
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Analysis

This verse develops the salvation theme central to 1 Kings. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 1 Kings Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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